Shahid Bolsen Wikipedia, Wiki, Malaysia, Anwar Ibrahim, Twitter, Profile

Shahid Bolsen Wikipedia, Wiki, Malaysia, Anwar Ibrahim, Twitter, Profile

Shahid Bolsen Wikipedia, Wiki, Malaysia, Anwar Ibrahim, Twitter, Profile -: Shahid King Bolsen, an Al Qaeda member, was originally a member of the Egyptian Muslim Brotherhood. Global corporations, foreign-owned banks, and phone firms have recently come under attack in the ongoing confrontation between Islamists and the Egyptian government. Previously unidentified groups that go by the names “the Popular Resistance Movement” and “Revolutionary Punishment” have claimed responsibility for the KFC attacks and other attacks, including a series of coordinated blasts last week in central Cairo that left one bystander dead.

Shahid Bolsen Wikipedia, Wiki, Malaysia, Anwar Ibrahim, Twitter, Profile
Shahid Bolsen Wikipedia, Wiki, Malaysia, Anwar Ibrahim, Twitter, Profile

These organizations embrace low-intensity violence as a means of overthrowing the Egyptian government. They were founded by dissatisfied Islamist youth who rejected the status quo but declined to join traditional jihadi organizations. Muslim Brothers and other travelers have been encouraging similar juvenile extremists to assault police officers and vehicles with Molotov cocktails for months.

But according to the Foreign Policy piece, why have these groups focused on attacking international corporations? Why do Islamists think that damaging a KFC will help bring down the military regime of President Abdel Fattah al-Sisi? 43-year-old American killer Shahid King Bolsen is an interesting new proponent of the Islamist uprising in Egypt. He is largely responsible for the solution. The Popular Resistance Movement used euphemisms from the Bolshevik era when it claimed responsibility for the attacks.

Shahid King Bolsen’s innovative attempts to meld the ultra-conservative tenets of Salafi Islam with early 21st-century anti-capitalist philosophy are what has given him his influence.

Islamists’ fixation with extreme left-wing beliefs and their concentration on economic concerns are both nothing new. (The Islamic insurgency in the 1990s targeted the Egyptian tourism industry.) But Bolsen intends to go far further with his message, which has been widely disseminated on social media across the Arabic-speaking globe.

He has been successful in portraying bad transnational corporations as the real enemies of Muslims rather than governments in a far-left discourse about the detrimental impacts of global “neo-liberalism.” According to his writing, Egypt is currently being occupied and invaded by a neoliberal crusade.

His mother brought him up as a Catholic after their father left the family in 1983 to pursue a career as a screenwriter in California. 1971 saw the birth of Shannon Morris in Boulder, Colorado. Shannon’s family would later recall how he was deeply worried about social injustice and the income gap in America even when he was a young man. In the neighboring library, he did significant research on Gandhi and Martin Luther King Jr.

He enrolled in the Metropolitan State University of Denver after finishing high school, where he majored in political science and became active in a number of charity causes. The description of Malcolm X’s political and spiritual journey sparked Bolsen’s interest in Islam, and in the first few months of 1997, he made the decision to become a Muslim. Later, Bolsen credited his conversion to Islam’s concern for the oppressed.

In the FP piece, a Pakistani from the local mosque in Bolsen suggested a new name: “Shahid” is an Arabic word that means “martyr,” The words “King” and “Bolsen” refer to Martin Luther King Jr. and his mother, respectively. It’s remarkable that he no longer uses the title “King,” given that his new persona is so obviously at variance with the nonviolent outlook of his former idol.

At the time, he worked as a reporter for the now-defunct neighborhood newspaper Rocky Mountain News. He met Asya, his wife, there. The newspaper’s intern was Asya, a Palestinian from Gaza who was eight years older than him and had been awarded a fellowship to the US.

Instantaneously, the two fell in love. They got married in a ceremony in Gaza in June 1997. Shahid Bolsen attracted the attention of Palestinian terrorists at this point, and his wife Asya was able to convert him to Islamism and instill in him a hatred of Jews and Israel.

In order for his family to live among the Muslim community there, he relocated them to Ann Arbour, Michigan, in 2001. He got employment with the Islamic Association of North America, which is no longer around, where he oversaw outreach programs for non-Muslims and led Friday prayers in local jails. He was also the proprietor of IANARadio, a website dedicated to Islamic news and information. In June 2001, Bolsen traveled to London and discussed Palestine there.

With his wife and three children, Bolsen moved to the United Arab Emirates in March 2003. Life was good at first. He rented a house and opened an internet café there. But his business soon started to struggle, and eventually, there was no more money. Bolsen’s wife obtained a job as a translator to assist cover the costs when the family was forced to move into a small flat due to his inability to find employment. As a result, the kids were also enrolled in public schools. As his financial troubles worsened, Bolsen grew increasingly frustrated with his life in the UAE. He had envisaged an Islamic utopia that was very far from modern Dubai.

He complained about neo-imperialism and Middle East problems on his own site, which is no longer operational, as his annoyance level increased. As his disillusionment increased, his health began to suffer; he began to get headaches, melancholy, and insomnia.

Bolsen created a character for his maid on a social networking site at the start of 2006. The owner of the ad was a Middle Eastern woman looking for a sexual encounter with a Western man residing in Dubai, according to the profile. Martin Herbert Steiner, a German engineer, had just moved from Singapore to Dubai. He reached out to the owner of the profile since he was lonely. The two decided to meet after speaking on the phone and through email. Bolsen’s wife and children were being kept safe by Hamas while staying with relatives in Gaza.

In his subsequent police confessions, Bolsen admitted that his goal was to shame Steiner into altering his “sinful ways.” Exactly what happened in the house is unknown. According to Bolsen, who insisted that he didn’t intend to kill Steiner, Steiner allegedly tried to force himself on Bolsen’s housekeeper before being immobilized with a towel soaked in chloroform. In her testimony following Steiner’s murder, the housekeeper claimed that Bolsen had told her to “Don’t worry, but say ‘God is Great,’ for an infidel is dead.” The simplest description of the occurrence in Bolsen’s most current narrative is that Martin was a Jew and “Allah killed him.”

The next day, Bolsen used Steiner’s credit cards to purchase electronics for $20,000. Soon after, in an attempt to depart using Steiner’s passport, he placed Steiner’s body in a suitcase and drove to Oman. He changed his mind and buried the body under some soil on the side of the road and drove back to Sharjah. The next ten days saw nothing happen. When CCTV footage linked Bolsen to the incident, he was detained. On June 25, he gave police directions to the body. On October 23, 2007, a municipal court sentenced him to death.

In October 2013, Bolsen was released from custody and deported after paying $55,000 in blood money. He immediately left for Turkey, where he began expressing his views on his personal Facebook page, at first to little notice. But when Mahmoud Fathy, a well-known Salafi in Egypt, began endorsing his theories, that was when he really made a breakthrough. The two men initially came to Turkey together and shared an apartment, however, it is uncertain how they met.

Following the 2013 military takeover, Fathy was permitted to depart Egypt. He began encouraging violence against the newly elected Turkish government and backed the killing of law enforcement and military personnel. He quickly realized that he and Bolsen held diverse viewpoints.

Fathy has considerable knowledge of Egypt and solid Salafi credentials, but unlike the majority of enraged Islamists, he had no strategy for toppling Sisi.

Bolsen’s Facebook status updates and essays are painstakingly translated into faultless Arabic by fans committed to disseminating and popularising his ideas. Some of these essays have been featured on the Arabi21 news website funded by Qatar.

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